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2005

Coice Vs. Determinisim
Yanki Tauber

 

Anguish of A Soul
Gary Israel

 

When Children Forget their Father
Yanki Tauber

 

A ale of wo Po
Yosef Y. Jacobson

 

e New Idol
Yosef Y. Jacobson

 

I Am Joep
Yosef Y. Jacobson

 

e orc of Moraliy
Yosef Y. Jacobson

 

e Roo of Violence
Yosef Y. Jacobson

 

The Battle of the Stones
Yosef Y. Jacobson

 

Are You Afraid of Yourelf?
Yosef Y. Jacobson

 

Bye Bye Dependence
Yosef Y. Jacobson

 

e Eaern Coloni
Yanki Tauber

 

Are Jew reaed Differenly?
Yosef Y. Jacobson

 

Camping With G-d
Yosef Y. Jacobson

 

e ubconiou of G-d
Yanki Tauber

 

Garonomic Univere
Yanki Tauber

 

A Powerful Love ory
Yosef Y. Jacobson

 

e Logic Beind Irael' Wi
Yosef Y. Jacobson

 

Ak No Weer, Bu ow
Yosef Y. Jacobson

 

e Bleing of Independance
Yanki Tauber

 

Wo Own Judaim?
Yosef Y. Jacobson

 

Wen ilence I a Lie
Yosef Y. Jacobson

 

From Bardicov o Japan
Yosef Y. Jacobson

 

Wen Moe Became a Bookkeeper
Yosef Y. Jacobson

 

Wa Moe Learned a an Infan
Yosef Y. Jacobson

 

e ree Layer of elf
Yosef Y. Jacobson

 

e Dea of Convicion
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Man' Miracle
Yosef Y. Jacobson

 

My Dear Animal
Yosef Y. Jacobson

 

ow o Climb e Ladder of pi
Yosef Y. Jacobson

 

e Grea Eape
Yosef Y. Jacobson

 

Are You ene?
Yosef Y. Jacobson

 

e Virue of Fruraion
Yosef Y. Jacobson

 

In e Valley of ear
Yosef Y. Jacobson

 

Moe V. Gandi
Dov Greenberg

 

Living a Life a Maer
Yosef Y. Jacobson

 

ow o Deal Wi empaion an
Yosef Y. Jacobson

 

Alone p://w
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O Me! O Life!
Yosef Y. Jacobson

 

Stuttering
Yosef Y. Jacobson

 

Wen Your Wife Diagree Wi
Yosef Y. Jacobson

 

Recipe for a Meaningful Year
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e Fuure of Zionim
Yosef Y. Jacobson

 

Riing from e Ae
Yosef Y. Jacobson

 

e Place of Violence in Relig
Simon Jacobson

 

Radical Exremi or elfle
Yanki Tauber

 

ow o Become a rue Leader
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e Fir Femini Revoluion
Yanki Tauber

 

No a imple a 1-2-3
Yanki Tauber

 

Digniy, Love, Monoeim and
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earcing for Our Loved One
Yosef Y. Jacobson

 

I Am a Rock
Yosef Y. Jacobson

 

e Blue Broer
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piriual izoprenia
Yosef Y. Jacobson

 

e wo Face of Life
Yosef Y. Jacobson

 

Wa' Your Favorie ong?
Yosef Y. Jacobson

 

Anecdoe Abou My Faer
Boruch Jacobson

 

What Happens After the Grea High?
Yosef Y. Jacobson

 

Leaderip in e illelian Mo
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e Grea Eape
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A ale of ree Maza
Dr. Edwin Suskind

 

Diovering e Cild and Pare
Yosef Y. Jacobson

 

War & Peace In Your ome
Yosef Y. Jacobson

 

e Four Queion in e Kabb
Yosef Y. Jacobson

 

e Freedom o Ak Queion
Simon Jacobson

 

Am I Wor Anying?
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ow o Deal wi Conflic
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earcing for a Beer Relaio
Yosef Y. Jacobson

 

e Miing Feival
Yanki Tauber

 

e owering ervan
Yanki Tauber

 

An Apple, G-d and e Reader'
Chana Weisberg

 

BEFORE E BALE
Simon Jacobson

 

The Identity Crisis of the Jew
Yosef Y. Jacobson

 

A Call of 4,000 Years
Yosef Y. Jacobson

 

A Tale of Two Loves
Yosef Y. Jacobson

 

Wen a Flood I Good For You
Yosef Y. Jacobson

 

Embracing e enion
Yosef Y. Jacobson

 

e Kabbala of Alcoolim
Yosef Y. Jacobson

 

op Blaming e Paleinian
Yosef Y. Jacobson

 

Moe' Greae our
Yanki Tauber

 

ree Form of Love
Yanki Tauber

 

Bye Bye ome
Yosef Y. Jacobson

 

Inspiraion On an Empty Stomach
Aaron Moss

 

Death and Life: Three Perspectives
Yosef Y. Jacobson

 

Running From G-d
Yosef Y. Jacobson

 

Cenennial Of A Revoluion
Simon Jacobson

 

I Loae Prayer r
Aaron Moss

 

e Coronaion
Yanki Tauber

 

ow o Forgive Yourelf
Yosef Y. Jacobson

 

350 Year in America: Ro a
Yosef Y. Jacobson

 

Ro aana Accouning: ow
Mendel Jacobson\Jerusalem

 

G-d: e or e? r
Aaron Moss

 

U-urn On Wilire
Yossi Marcus

 

In-()o-Far
Mendel Jacobson\Jerusalem

 

A ale of wo poue
Yosef Y. Jacobson

 

Le U Conole Eac Oer
Simon Jacobson

 

Wen Fear Ielf i e One
Yanki Tauber

 

Crime and Punimen
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e Fire on e Wrong ide
Yanki Tauber

 

Life I No Abou aiic
Yosef Y. Jacobson

 

Can Religion Embrace Diveriy
Yosef Y. Jacobson

 

My Life Alered Forever
Yochahan & Sarah Rivkin

 

Can I Name My Dog Irael?
Aaron Moss

 

Evil: wo ranlaion
Yanki Tauber

 

Can You Conver o Non-Pracic
Aaron Moss

 

Ode o e eel r
Yanki Tauber

 

Warm Fee p
Yanki Tauber

 

Full Moon Muing
Yosef Y. Jacobson

 

e Dancing Maiden of Jerual
Yanki Tauber

 

Exremi Lover
Dovi Schiner

 

The Intimae Estrangement
Yanki Tauber

 

ree Level of Moral Degenera
Yosef Y. Jacobson

 

Did Rai Lack a ienific Me
Chaim Miller

 

ow e Vilna Gaon prevened R
Betzalol Naor

 

Doe e Bible ancion Genoci
Simon Jacobson

 

orn Beween Love
Yosef Y. Jacobson

 

My Faer and e Prie
Chana Weisberg

 

Can You Oppoe Inermarriage W
Aaron Moss

 

e wo Grea Evil of iory
Yosef Y. Jacobson

 

Obeed Wi Giving
Dov Greenberg

 

ow Abou e Occupaion?
Yosef Y. Jacobson

 

Pycoanalyi and e Bible
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Madonna' Kabbala
Aaron Moss

 

Are aidic Younger Depriv
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e Lonely Momen
Yosef Y. Jacobson

 

 

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Wa Moe Learned a an Infan
The Value of a Single Deed
By Yosef Y. Jacobson
 

Counting the contributions 

In the beginning of the Torah portion of Pekudei, at the end of the book of Exodus, Moses presents a detailed account of the enormous donations contributed to him for the construction of the Tabernacle. Not a single coin remains unaccounted for. Moses reports to the people how many pounds of gold, silver and copper he received, and how exactly they were used in the structure. He gives an account for every last piece of jewelry and metal that came into his hands.

There is a simple but very moving message here. In the biblical imagination, there is no contribution in life that is not worthy of being accounted for. Every deed counts; every word, each gesture must be reckoned with. No contribution is too small to be counted and valued.

For Moses it is not only the great donors and their large contributions that are meaningful. Moses is compelled to give an account for the smallest of contributions as well. The single silver or copper coin contributed by the poor man, the tiny bracelet or earring contributed by an individual woman, must be counted with equal sincerity and passion. Why? Because in Judaism there is no such thing as a small, insignificant act. Every moment contains the promise of eternity; every deed changes the world.

In the Bible, many of the greatest history-changing events are traced back to a single moral choice made by a single individual at a single moment. Joseph is liberated from prison, becoming the viceroy of Egypt and saving the entire Fertile Crescent, including the Hebrew tribe, from famine, only because while in prison he shows interest in two fellow inmates who are depressed. Moses, the man who has had the greatest impact on human civilization, owes his survival to the kindness of a single Egyptian woman walking at a river bank choosing to listen to the cry of a Hebrew infant.

How characteristic is it that all of Judaism, introduced to the world by Moses, could be traced back to one act of compassion practiced by a non-Jewish woman on her way to wash up! Moses, then, perhaps more than anybody else, understood the infinite value of a single deed of grace, of one mitzvah (good and holy deed).

Eight decades later, this man of G-d would stand up in front of his people and movingly declare: “These are the reckonings of the Tabernacle.” Every contribution, he is saying, is indispensable in transforming the world into a home for G-d.  

The Drowning Child

The story has been told of a poor Scottish farmer whose name was Fleming. One day, while trying to make a living for his family, he heard a cry for help coming from a nearby bog. He dropped his tools and ran to the bog. There, mired to his waist in black muck, was a terrified boy, screaming and struggling to free himself. Farmer Fleming saved the lad from what could have been a slow and terrifying death.

The next day, a fancy carriage pulled up to the Scotsman's sparse surroundings. An elegantly dressed nobleman stepped out and introduced himself as the father of the boy Farmer Fleming had saved.

"I want to repay you," said the nobleman. "You saved my son's life."

"No, I can't accept payment for what I did," the Scottish farmer replied waving off the offer. At that moment, the farmer's own son came to the door of the family hovel.

"Is that your son?" the nobleman asked.

"Yes," the farmer replied proudly.

"I'll make you a deal. Let me provide him with the level of education my own son will enjoy. If the lad is anything like his father, he'll no doubt grow to be a man we both will be proud of." And that he did.

Farmer Fleming's son attended the very best schools and in time, graduated with honors from St. Mary's Hospital Medical School in London. In 1928 he discovered that certain bacteria cannot grow in certain vegetable molds and went on to become known throughout the world as the noted Sir Alexander Fleming, the discoverer of Penicillin.
 
Years afterward, the same nobleman's son who was saved from the bog was stricken with pneumonia.

What saved his life this time? Penicillin.

The name of the nobleman? Lord Randolph Churchill.

His son's name? Sir Winston Churchill.

~~~~~

Posted on March 16, 2005
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